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LVIII. Poverty is the greatest death
LIX. He who attends to the right of one whose right cannot be attained has indeed enslaved him
LX. Obedience is not owed to the creatures in the disobedience of the creator
LXI. A man is not worthy of blame in delaying the taking of his right he is only to blame for taking that which is not his
LXII. [Self] infatuation prevents progress
LXIII. The matter is at hand and the provisions are few
LXIV. Abandoning of sin is easier then seeking repentance
LXV. How many a morsel has prevented morsels
LXVI. People are enemies of what they are ignorant of
LXVII. One who considers the causes of differing views comprehends the points of faults
LXVIII. One who sharpens the spearheads of rage for Allah is strengthened for the slaying of the strongest of the wrongdoers
LXIX. If you are in awe of a situation then confront it for the intensity of its [self] protection is greater than your fear of it
LXX. Patience is the key to leadership
LXXI. Rebuke the wrongdoer through the reward of the good doer
LXXII. Remove evil from the heart of others by uprooting it from your own heart
LXXIII. Obstinacy undermines opinions
LXXIV. Greed is an unending bondage
LXXV. The fruit of negligence is regret and that of resolve is safety
LXXVI. There is no goodness in remaining silent of a sure judgement just as there is no goodness in is speaking through ignorance
LXXVII. There is never a case in which two claims contradict each other save that one of them is false
LXXVIII. I have never lied neither have I been lied to nor have I been misguided nor has anyone been misguided by me
LXXIX. He who oppresses openly shall face a day of reckoning who severity shall cause him to bite the back of his hand
LXXX. He who manifests his leaf for the truth perishes
LXXXI. He who does not attain salvation through perseverance is destroyed through impatience
LXXXII. Son of Adam you are a treasurer of the wealth of others in whatever you have earned beyond your need
LXXXIII. Every vessel becomes restricted by what is placed within it save for the vessel of knowledge, which expands with knowledge
LXXXIV. The first reward of a patient man through his forbearance is people's assistance of him against his ignorant opponent
LXXXV. He who takes account of his self, benefits, he who is negligent of his self is at a loss. One who fears finds safety. One who contemplates upon a situation gains foresight. One who has foresight gains comprehension and the one who comprehends gains knowledge
LXXXVI. Man's infatuation with his self is his own envy of his intellect
LXXXVII. One not possessing a trunk has dense branches
LXXXVIII. Through the changes of states becomes known the worth of men
LXXXIX. The greatest destruction of the intellect is under the lightening of covetousness
XC. It is not rational to pass a judgement against a trustworthy person on the bases of speculation
XCI. The worst provision for the Hereafter is hostility to the servants [of Allah]
XCII. Controversy destroys advice
XCIII. People do not observe the faults of the one who adopts the clock of
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