3.)He makes mistakes. < Al-Shaykh al-Toosi says, "Allah is All knowing in the sense that everything is clear and manifest to Him and there is not anything hidden from Him, for Allah's acts are all perfect and thorough. Therefore He is evidently All-knowing."
Usul al-Kafi 374-11, Abu Abdilah (as.) said, "Allah does not effect bada' from (because of) ignorance. >
4.) He plans but this does not take effect. < "Allah effaces whatever He will, and establishes whatever He will; and with Him is the Essence of the Book." Holy Qur'an 13,39.>
5.) He does not know who to appoint as the next message conveyor, the next Imaam. <Amazing! Usul al-Kafi, 508-4, Abu Hamzah said, "I heard Abu Ja'far (as) say that the Messenger of Allah (saw) said: Alah (swt) said, 'My proof has been terminated for the wretched of your community, those who have abandoned the Wilayyah of 'Ali and the successors after you. Indeed, in these is your Sunnah and the Sunnah of the prophets before you. They are the treasurers of My Knowledge after you.'
Then the Messenger of Allah (saw) said: Jibril has informed me of their names and the names of their fathers." >
6.) "We (shias) do not worship such a god who gives authority to rascals like Yazid, Mu'awiyyah and Uthmaan." <Indeed we do not. Allah swt. allows the sinful or those in error a time in which to repent and turn to Him, most Sublime. He, swt. does not appoint anyone to their misdeeds. We believe in the Justice of Allah swt. whereby He suspends reward and punishment to the time after man decides, by His leave, whether to be obedient or not.>
7.) They say "Ali says.....I am the first and I am the last. I am the manifest and I am the hidden and I am the heir of earth." <He speaks of the knowledge he held of what occurred before creation, before time, when Allah (swt) specified the potentials of and existence for all things and of the return of all things beyond time.>
8.) Shias say that the Imaams are the face of Allaah, <This means that they judge all situations, occurrences and peo